ON MALAYSIAN LITERATURE

THIS ORATION, BRUTUS

Was Ceasar wrong in his judgment, Marcus Julius Brutus

But whatever your words about Caesar be

He was a just and loyal friend to me

You did see your defeat in the battle of Pharsalus

Did Caesar not forgive you then

And lifted you to the circle of respected statesman

When the politics in Caesar’s bones strengthen

And the power in his blood thicken

You joined them to dilute Caesar’s crown

Sending the hands that lifted you to the burial ground

Do you not hear their words, Brutus

You were never a great thinker

For trivial reason you detest Caesar.

You argued to be torn between the power of devotion
what is right for Rome and your conviction
your feeling for Caesar and his fatherly affection.

I shall sow the seed of confusion in my funeral oration

Your honesty and Cassius’s be doubted by every Roman

I shall stir their hearts with agitations

with rhetoric and questions

you detested Caesar for having ambitions

So let me bend the feeling of our countryman

Towards the essence of my oration

And from the essence a fire will burn.

(II)

Yes me too, Markus Antonius

Who spill the blood of noble Caesar

And you call me a traitor

While my belief in truth
is tearing the character of my youth.
this is a cross road of doubts a terrible dilemma

it is not easy to be young and rebellious
in the waves of political surges. .

Forgive me Markus Antonius

I have to decide and choose my side.

_______________________________________

RAIHANI MOHD SAAID

original tittle: Pidato Ini Brutus

Apakah Caesar telah silap menghakimimu, Marcus Junius Brutus?
Apa-apa pun yang kalian bicarakan tentang Caesar
dia sahabat yang setia dan adil bagiku
ketika kau kecundang dalam pertempuran Pharsalus
Caesar memaafkanmu
dan mengangkatmu ke dalam lingkaran negarawan terhormat.

Ketika tulang siasah Caesar makin mengejap
dan darah kuasanya makin belikat
kau berganding mencairkan mahkota Caesar
tangan yang mengangkatmu telah kau kirim ke pusara.
tidakkah kau dengar bicara mereka, Brutus
kau hanyalah pemikir kerdil
yang membenci Caesar atas alasan kecil.
Hujahmu, kau terjepit antara teguhnya sebuah kepercayaan
tentang apa-apa yang benar bagimu dan Romawi
dengan setia kasih kepada watak kebapaan Caesar.

Aku akan menanam benih ragu dalam pidato pemakaman ini
kejujuranmu dan Cassius akan dipersoal warga Romawi
akan kugugah nuraga mereka
dengan soalan dan retorik.
Kaumurka kerana Caesar terlalu bercita-cita
laluku bentur pucuk nubari warga
ke arah zat pidatoku
zat ini akan menjadi api.

(II)
Ya, aku juga Markus Antonius!
yang telah mengucurkan darah Caesar Agung.
kau akan memanggilku pengkhianat
sedang kepercayaanku kepada kebenaran
sering mengoyak watak muda.
ini persimpangan maha keliru, dilema maha dahsyat
sungguh sukar menjadi muda dan pemberontak
dalam goncangan siasah yang berombak.

Maaf, Markus Antonius
aku harus bersikap dan berpihak.

A poem by Raihani Mohd.Saaid translated by Zurinah Hassan

The poet RAIHANI MOHD SAAID.

Women issue . Several scholars have analysed what they called the feminist voices in my poems. One such paper is written by Dr Suzana Muhammad (Universiti Sains Malaysia), “The Development of Woman Identity: Feminist Approaches to Selected Poems of Zurinah Hassan.”. A poem often quoted is “Pesanan Puteri gunung Ledang Kepada Sultan Mahmud” (The Message From Princess of Mount Ledang To Sultan Mahmud) The Princess of Mount Ledang was a mythical character, unearthly, magical, mysterious, and of course described as exceptionally beautiful. She dwelt at Mount Ledang in the southern area of Peninsular Malaysia visible from the palace of the Malacca Sultan. As the story goes, the sultan was looking for a queen after the demise of his consort. This time around, the sultan was determined to marry someone or something different from an ordinary human princess as he wanted to be different and far above anyone else. That was how he got the idea of asking for the hand of the Princess of Mount Ledang.

The Sultan sent his men up the mountain to ask for her hand in marriage. He summoned almost every able bodied man, causing much hardship and unnecessary death to his subjects. It was a perilous journey. Many men fell off into the deep ravine or fell prey to the wild animals. Even Hang Tuah, the famous Malay warrior, failed to reach the top. Only Tun Mamat succeeded to the summit and entered the garden of the Princess. But he could not see the Princess, and only conveyed the Sultan’s proposal through Dang Raya Rani who was the princess’s chief lady in waiting. The beautiful princess sent her famous message to the Sultan through Tun Mamat.

The Message from Princess of Mount Ledang to Sultan Mahmud

Tun Mamat

Convey this message to the Sultan

Bring these as my dowry

If he wishes to marry me.

Build me a bridge of gold and another of silver

Bring me germs and mosquitoes seven trays of their hearts

Vessels full of tears and juice of young beetle nuts

From the king and his prince a bowl each of their blood.

Honestly

I knew from the start

That he is willing to construct the bridge of misery

Let the people carry the trays of agony

And bear the burden of heavy vessels of tears

Rack their life with flame of his own desire

Provided he could escape the fire.

Tun Mamat,

These conditions only show my rejection

As his queen I refuse to be

Seeing my life a murky reflection

I am not Tun Fatimah

With the skill to forgive cruelty

I am not Tun Kudu

Who could be forced to agree

It’s enough with Hang Li Po

Wrapped up as a gift, a commodity

Or Tun Teja who tripped and fell

The lover she followed was only a shadow.

Let Mount Ledang stand tall, a reminder to all

Of a flower that survived and remained free

Untouched by the royal fancy

Even a woman can choose to disagree

Even a king has his turn

to admit being beaten.

(Menghadap ke Pelabuhan/Facing the Harbour. 2013:20-21)

This proposal is an episode in the Sejarah Melayu (Malay Annals). The story may not have been historically true. The princess may not have existed. But the writer of the Sejarah Melayu has constructed the episode as a medium to criticize the Sultan for his unjust rule of the country and his cruelty especially to women, treating them as if they have no heart and soul. The Princess of Mount Ledang proposed these conditions of the dowry as a way of refusing to marry him. As for the Sultan, this was the first time anyone said no to him. The princess was the first woman to succeed in showing the Sultan that he too must be able to accept rejection. The important point in “Message of the Princess of Mount Ledang to Sultan Mahmud” is the exertion of a woman’s right to decide and take control of herself and her life. That the princess was able to speak her mind showed that women have freedom of expression. As I put in my poem:

Let Mount Ledang stand tall, a reminder to all

Of a flower that survived and remained free

Untouched by the royal fancy

Even a woman can choose to disagree

Even a king has his turn

to admit being beaten.

Besides the “Princess of Mount Ledang,” there are more legendary figures in the Malay Annals, one of which is Princess Hang Li Po.

Princess Hang Li Po was the princess of China betrothed to the Sultan of Melaka as the show of support and protection from the much feared Empire of China to the newly founded nation of Melaka. The Princess was taken away at a tender age when she still playing around at home, cuddled by her mother. I imagined Hang Li Po’s tears dropping into the ocean, crying for the people she loved and missed so much. Her mother must have also cried in agony, but they both were women facing patriarchal oppression. As a mother I was very much disturbed and saddened by this mother-daughter separation. It would be heart-breaking for any mother to have her daughter taken away and sent to a place so far away. Given the condition of travel at that time, there was no guarantee of seeing each other again. More than that, Hang Li Po as a female, was being treated as a commodity shipped to Melaka. Marriage for queens and princesses was not a personal decision but a political mission. Her father, as a man and a king, thought and talked less about family happiness but more about his kingdoms.

Hang Li Po was not the only one sacrificed for the sake of the Malacca Sultanate. There have been others. There were famous beautiful suffering ladies of Malay Annals including Tun Teja, Tun Kudu dan Tun Fatimah. Tun Teja was the daughter of a statesman of Pahang, who felled in love with Hang Tuah and agreed to run away with him to Melaka. Later in the boat she found out that she had been deceived by Hang Tuah with all his talks of love. Hang Tuah at the time was sent to exile by the Sultan and abducting Tun Teja for a present was his mean of getting back into the Sultan’s favour.

Another pitiful woman in the Malay Annals was Tun Kudu. She was the consort of Sultan Muzaffar and a sister of Tun Perak, the man who saved Malacca from foreign attacks. Tun Perak rose up for his bravery that strengthened Melaka and it was rumoured that he was eyeing the position of Bendahara much to the dismay of the existing Bendahara, Tun Ali. Subsequently rivalry broke up between supporters of Tun Ali and Tun Perak. This threatened the stability of Melaka and the position of the Sultan. Someone came up with a solution that the widowed Tun Ali should be married into Tun Perak’s family. When offered to pick his choice, Tun Ali was adamant about desiring none other than Tun Kudu, the queen. The Sultan agreed supposedly for the sake of peace and stability. Tun Kudu was divorced and she became another woman who was asked to sacrifice for the sake of Melaka. Indeed Melaka was built on the sorrow and tears of women, but it eventually fell due to the greed and misdeed of men, as has been the case with so many other nationsI have written poems about women in the legends, but I am also concerned about the present situation. What happened to the legendry ladies is happening to many women in our time, though in different ways. Even today, marriages are not necessarily a matter of the heart. There are marriages of convenience, marriages for family honour, business arrangements, social commitments, and more often to save a woman and her family from the social stigma. A girl is brought up to preserve a good name so that she will be married into a good family. It is believed that no woman would remain unmarried by choice . There is a high and often unaffordable price of living alone and remaining true to one’s identity and carving one’s own destiny. My point is what I put in the line, “A woman has to be less herself, in order to be more a woman”. This is delivered in a poem entitled “Marriage”:

Marriage

-one woman’s opinion

Marriage is the difficulty

Of changing routines and priorities

That make you less yourself

And a woman has to be less her self

In order to be more a woman.

Marriage to a woman

Is a protection

For her who dares not live

On her own identity

It is too costly and too risky.

(Menghadap ke Pelabuhan/Facing the Harbour: 82-83)

Even up to the present time some young girls sacrifice advancement in career for a marriage prospect much to the loss of their nations. In a poem “Salam Perempuan Dari Penjara,” (A Woman’s Greeting From Prison, 2010) [S1] , I looked at a woman’s journey through life as a procession which no one dares to divert from. It is a procession where everyone walked to a fixed destiny:

She and her sisters

in a procession to their day

while within this wall

they have not lived at all.

(Menghadap ke Pelabuhan/Facing the Harbour: 60-61)